Many who eventually reveal themselves to be no better than the lying, conniving serpent from Genesis 3, often claim that they are loyal friends. Examples abound no less in modern times than in ancient times, but my point here is not to dwell on the historical (or literary) instances in which manly friendship actually masked cowardly self-interest. Rather, I shall consider what, at heart, loyalty should truly require of him who professes to practise it. My ruminations shall involve some references to actual events, but principle will receive priority here. (The charge of nebulousness may be richly warranted, I mean to say.)
One may justifiably describe loyalty by what it induces a man to do, but the claim that one is loyal involves far more than an occasional offering to maintain appearances, for the duty to be loyal is grounded in the very nature of certain relationships – whether naturally arising (through blood or circumstance), or because of conscious choice. The truly loyal man should never even consider what appears to be loyal, but rather should devote himself in thought and action to that bond which unites him to another.
As with many of life’s enduring lessons, athletic contests are the ideal way in which to learn genuine loyalty, which perhaps explains why one who never took to the field, ice, or court, could also never learn true loyalty. The baseball pitcher who plunks a batter from another team after one of his men was purposely beamed, or the hockey defenseman who risks ejection by shoving the forward who interferes with his goalie, are paragons of loyalty.
They risk themselves and their reputations because duties borne of relationships, even if those duties be arguably abstract, are sacred and through which are the closest to God a man could ever reach. The loyal man seeks not his own interest, but rather a cosmic balance whereby an action over which he had no control is corrected, and a bond reaffirmed, through his devotion.
Loyalty involves no calculation, no obvious self-interest. The price of loyalty may very well be that one looks weak or undisciplined, but such are the cries of those hyper-modernists who belittle a Sparta or ridicule a medieval village. Those persons know nothing of permanent attachments, of participating in God’s life by foregoing image for the sake of affection, of risking wound by the sword so that a friend may emerge unharmed. In a word, they know nothing of brotherhood, and are all the more inhuman because of it.
I recall a lazy Saturday afternoon at a friend’s house, when, to escape punishment from his father, he blamed (correctly, I might add) a basement mess on another friend. His father simply asked that he then rectify the situation, although his elder brother, later, excoriated him. He shouted, You blamed your friend to avoid grounding? He then added, A real friend would never have thought of the consequences and would have in an instant accepted responsibility!
Internalising that notion of brotherhood, I safely stored it away for a time when, throwing a football with a neighbour in my front yard, he nearly broke one of our house’s windows with a wild punt. Immediately my mother came outside, demanding to know what had happened. I knew what had to be done; loyalty insisted that I take the blame. So, I admitted that I was at fault, taking the (admittedly small) punishment as a sign that my friend knew that our bond required such.
I point this out, friends, because the elder brother of my first friend hit the nail directly on its head. Loyalty, for any godly man, takes no account of whether the friend defended is worthy of blame. From the basement example, surely the boy who left the mess was at fault, as was my friend who injudiciously kicked a ball too close to the house. So, too, is the hockey goalie who undeservedly obstructs the opposing team’s forward.
But, let me be emphatic, blame is an irrelevant detail. The defenseman protects his goalie’s honour because of the relationship – because the goalie is his. The friend takes blame for another friend’s mess because that friend is his friend. To be loyal, one looks in a way past the person owed loyalty, and takes actions based on the relationship itself. Those actions, for the loyal man, should be an automatic reflex, honed through years of devotion, and, yes, even mistakes.
For that man who cannot understand this simple truth, I can only say that he has never experienced authentic brotherly love. For all the abstract thinking for which the hyper-modernist – jeans-wearing, light-beer-drinking, and all – feigns an adoration, he just can never seem to love that brother right in front of him.
Beware the serpent who lurks at your Six, ostensibly there to protect.
Sean Burnside Quigley
February 16, 2010